The Inuit were hunter—gatherers ,  and have been referred to as nomadic. Loud singing and drumming were also customary after a birth. Virtually all Inuit cultures have oral traditions of raids by other indigenous peoples, including fellow Inuit, and of taking vengeance on them in return, such as the Bloody Falls massacre. Western observers often regarded these tales as generally not entirely accurate historical accounts, but more as self-serving myths.
However, evidence shows that Inuit cultures had quite accurate methods of teaching historical accounts to each new generation. The historic accounts of violence against outsiders does make clear that there was a history of hostile contact within the Inuit cultures and with other cultures.
The known confederations were usually formed to defend against a more prosperous, and thus stronger, nation. Alternately, people who lived in less productive geographical areas tended to be less warlike, as they had to spend more time producing food. Justice within Inuit culture was moderated by the form of governance that gave significant power to the elders. As in most cultures around the world, justice could be harsh and often included capital punishment for serious crimes against the community or the individual. During raids against other peoples, the Inuit, like their non-Inuit neighbors, tended to be merciless.
A pervasive European myth about Inuit is that they killed elderly senicide and "unproductive people",  but this is not generally true.
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In Antoon A. Leenaars ' book Suicide in Canada he states that " Rasmussen found that the death of elders by suicide was a commonplace among the Iglulik Inuit". According to Franz Boas , suicide was "not of rare occurrence" and was generally accomplished through hanging.wegoup777.online/larga-noche-hacia-mi-madre.php
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Aged people who have outlived their usefulness and whose life is a burden both to themselves and their relatives are put to death by stabbing or strangulation. This is customarily done at the request of the individual concerned, but not always so. Aged people who are a hindrance on the trail are abandoned.
When food is not sufficient, the elderly are the least likely to survive. In the extreme case of famine , the Inuit fully understood that, if there was to be any hope of obtaining more food, a hunter was necessarily the one to feed on whatever food was left. However, a common response to desperate conditions and the threat of starvation was infanticide. The belief that the Inuit regularly resorted to infanticide may be due in part to studies done by Asen Balikci,  Milton Freeman  and David Riches  among the Netsilik, along with the trial of Kikkik.
The research is neither complete nor conclusive to allow for a determination of whether infanticide was a rare or a widely practiced event. Anthropologists believed that Inuit cultures routinely killed children born with physical defects because of the demands of the extreme climate. These views were changed by late 20th century discoveries of burials at an archaeological site.
Between and , a storm with high winds caused ocean waves to erode part of the bluffs near Barrow, Alaska , and a body was discovered to have been washed out of the mud. Unfortunately the storm claimed the body, which was not recovered. But examination of the eroded bank indicated that an ancient house, perhaps with other remains, was likely to be claimed by the next storm.
The site, known as the "Ukkuqsi archaeological site", was excavated. Several frozen bodies now known as the "frozen family" were recovered, autopsies were performed, and they were re-interred as the first burials in the then-new Imaiqsaun Cemetery south of Barrow. It was a female child, approximately 9 years old, who had clearly been born with a congenital birth defect.
Autopsies near Greenland reveal that, more commonly pneumonia , kidney diseases , trichinosis , malnutrition , and degenerative disorders may have contributed to mass deaths among different Inuit tribes. The Inuit believed that the causes of the disease were of a spiritual origin. Canadian churches and, eventually, the federal government, ran the earliest health facilities for the Inuit population, whether fully segregated hospitals or "annexes" and wards attached to settler hospitals.
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These " Indian hospitals " were focused on treating people for tuberculosis, though diagnosis was difficult and treatment involved forced removal of individuals from their communities for in-patient confinement in other parts of the country. Was times More common among the Canadian Inuit than it is among non-indigenous southern Canadians. In the incidence in Nunavut Inuit traditional laws are anthropologically different from Western law concepts. Customary law was thought non-existent in Inuit society before the introduction of the Canadian legal system.
Hoebel , in , concluded that only "rudimentary law" existed amongst the Inuit. No known Western observer before was aware that any form of governance existed among any Inuit,  however, there was a set way of doing things that had to be followed:. If an individual's actions went against the tirigusuusiit, maligait or piqujait, the angakkuq shaman might have to intervene, lest the consequences be dire to the individual or the community.
We are told today that Inuit never had laws or "maligait". They say because they are not written on paper. When I think of paper, I think you can tear it up, and the laws are gone. The laws of the Inuit are not on paper. The environment in which the Inuit lived inspired a mythology filled with adventure tales of whale and walrus hunts.
Under the Midnight Sun of the north
Long winter months of waiting for caribou herds or sitting near breathing holes hunting seals gave birth to stories of mysterious and sudden appearance of ghosts and fantastic creatures. Some Inuit looked into the aurora borealis , or northern lights, to find images of their family and friends dancing in the next life.
This tale is still told to children today. The nearest thing to a central deity was the Old Woman Sedna , who lived beneath the sea. The waters, a central food source, were believed to contain great gods.
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The Inuit practiced a form of shamanism based on animist principles. They believed that all things had a form of spirit, including humans, and that to some extent these spirits could be influenced by a pantheon of supernatural entities that could be appeased when one required some animal or inanimate thing to act in a certain way. The angakkuq of a community of Inuit was not the leader, but rather a sort of healer and psychotherapist , who tended wounds and offered advice, as well as invoking the spirits to assist people in their lives.
His or her role was to see, interpret and exhort the subtle and unseen.
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Angakkuit were not trained; they were held to be born with the ability and recognized by the community as they approached adulthood. Inuit religion was closely tied to a system of rituals integrated into the daily life of the people.
These rituals were simple but held to be necessary. According to a customary Inuit saying,. By believing that all things, including animals, have souls like those of humans, any hunt that failed to show appropriate respect and customary supplication would only give the liberated spirits cause to avenge themselves. The harshness and unpredictability of life in the Arctic ensured that Inuit lived with concern for the uncontrollable, where a streak of bad luck could destroy an entire community. To offend a spirit was to risk its interference with an already marginal existence. The Inuit understood that they had to work in harmony with supernatural powers to provide the necessities of day-to-day life.
Although the 50,  Inuit listed in the Canada Census can be found throughout Canada the majority, 44,, live in four regions. As of the Canada Census there were 4, Inuit living in Newfoundland and Labrador  and about 2, live in Nunatsiavut. As of the Canada Census there were 24, Inuit living in Nunavut.
As of the Canada Census there were 10, Inuit living in Quebec. The population size of Greenlandic people in Denmark varies from source to source between 15, and 20, According to figures from Statistics Denmark there are 15, people residing in Denmark of Greenlandic Inuit ancestry. Nonetheless, it has come together with other circumpolar cultural and political groups to promote the Inuit and other northern people in their fight against ecological problems such as climate change which disproportionately affects the Inuit population.
At that event they signed the Nuuk Declaration. They are officially represented by the Inuvialuit Regional Corporation and, in , received a comprehensive land claims settlement, the first in Northern Canada, with the signing of the Inuvialuit Final Agreement. This agreement called for the separation of the Northwest Territories into an eastern territory whose Aboriginal population would be predominately Inuit,  the future Nunavut, and a rump Northwest Territories in the west.